Who we are, and what makes us “us” has been the topic of much debate throughout history. At the individual level, the ingredients for the unique essence of a person consist mostly of personality concepts. Things like kindness, warmth, hostility and selfishness. Deeper than this, however, is how we react to the world around us, respond socially, our moral reasoning, and ability to manage emotions and behaviours.
Philosophers, including Plato and Descartes, attributed these experiences to non-physical entities, quite separate to the brain. “Souls”, they describe, are where human experiences take place. According to this belief, souls house our personalities, and enable moral reasoning to occur. This idea still enjoys substantial support today. Many are comforted by the thought that the soul does not need the brain, and mental life can continue after death.
If who we are is attributed to a non-physical substance independent of the brain, then physical damage to this organ should not change a person. But there is an overwhelming amount of neuropsychological evidence to suggest that this is, in fact, not only possible, but relatively common.
The perfect place to start explaining this is the curious case of Phineas Gage.
Read More: The Conversation